A Perfect Day
(243 Postcards in Real-Colour)
Here we are in St-Trop!
Heavenly weather,
There is a whole gang of us. Perfect!
Love.
This are the four line in one of hundreds post cards which
constitute the repertoire of the oeuvre. The texts are matched‚
with, or collide with picture post cards that are equally
arbitrary but always a cliché of a well-known stock phrases. We
are encouraged, not unlike Freud, to rediscover the truth in the
most banal‚ or Husserl’s and Wittgenstein’s desire to return to
the things themselves to search in the lived experience of
everyday lives and the ordinary language for a better
understanding of the mind and its psyche.
We are at Hotel Beau-Rivage.
Lovely weather. We go to the beach.
I‚ve been playing boules.
It all comes to an end on Tuesday.
Alas.
What could be simpler, plain, to the point? What could be a
better mask?
Daniel Blaufuks invites us to contemplate a vast socio-cultural
fabric, which reflects and shapes our relationships with the
environment at the same time as we weave the tissue of our own
creation - a representation of ourselves. The world turns out to
be always seen and known in the light of the projection we are
making of our own inter-subjective condition. This profound
desire, to know, is beautifully hidden in a series of strategies
in which the most banal experience elicits a description
regarding how it is to live on earth by telling us exactly the
opposite, how it is not.
A Perfect Day was publicly first exhibited at Location One
Gallery at Greene St., New York. 60 postcards with a film. Based on
George Perec texts titled 243 Postcards in Real-Colour included
in L’Infra-ordinaire. In time this work evolved into a series of
exhibitions and installations. It permits various types of
configurations. In Coimbra it became a public art project A
Perfect Day (in Coimbra) in collaboration with the architect João
Mendes Ribeiro.
George Perec inspires Daniel Blaufuks not only in the narrow sense
of this use of Post cards, but in the epistemological sense that
is Blaufuks shares Perec’s understanding of reality as ultimately
fathomless and groundless, hence the attachment to the things of
everyday live as the sole reference to our otherwise unhinged
sense of the real. Perec the author of La Vie; Mode d’emploi, was
one of the founders of a group of writers OuLiPo (Oeuvroir du
Litterature Potentialle). An acronym that stood for their
assumption that indeed all-human interaction is regulated by
numbers. Not unlike the Kabalistic art of gemetria assigning and
transcribing numerical values from Hebrew words according to the
numerical values of their letters. Transformation of this type in
addition to anagrams and other linguistic devices, provided a vast
canvas on which all plots, description and prescription for
conceiving of a better world (or just this world) could be
imagined with great certainty of grammar and number. Perec was
ranged alongside Italo Calvino, Raymond Queneau, Marcel Benabou,
Jacques Roubaud and others, fundamentally aware of things and
places and our impossible desire to know them in order to know
ourselves. Not unlike the numerology which attracted the attention
of some of the best writers, thinkers and musicians in Vienna of
the early twenties. The use of the magic square in order to
organize a composition was not unknown. “The more constrains one
imposes, the more one frees oneself of the chains that shackle the
spirit” is one of the OuLiPo maxim which is like a parody of
Webern‚s lecture in a private house between January and March
1932. At the end of the final lecture Webern said: “As we
gradually gave up tonality an idea occurred to us: “We don’t want
to repeat, there must constantly be something new! Obviously this
doesn’t work, it destroys comprehensibility. At least it’s
impossible to write long stretches of music in that way. Only
after the formulation of the twelve-tone law did it again become
possible to write longer pieces. We want to say in a quite new
way‚ what has been said before. But now I can invent more freely;
everything has a deeper unity. Only now is it possible to compose
in free fantasy, adhering to nothing except the row. To put it
quite paradoxically, only through these unprecedented fetters has
complete freedom become possible!“ (The Path to the New Music,
Ed. Universal Edition, London, 1963). Of course, in Thomas Mann,
Doctor Faustus, the musician Leverkühn will repeat these very same
words.
Few, if any artists have adopted OuLiPo creative strategies so
far. Daniel Blaufuks‚ A Perfect Day‚ is based on Perec constant
reference to a view presented from afar, transmitted through a
drawing or a word and then again by post, letter, postcard, etc.,
only to be discarded again, the watercolor drawings being made
into a jigsaw puzzle and dissolved in water (La Vie: Mode
d’emploi). The peaceful world of postcards, pools, beaches,
mountains lakes, and above all, blue skies selected by the
artist give the reading a new twist. Daniel Blaufuks has applied
his photographic prisms in other works like My Tangier with the
writer Paul Bowles. His Collected Short Stories likewise
depend on a vast constellation of literature, art and
photography. If one is to have the full pleasure on his play on
these conventions, which enable and ensure the stability of generic
production, we have to have both these given axioms in his mind
eye at the same time as he is urged to suspend them. Daniel
Blaufuks is tireless in his insistence on the immaculate surface
in which the innocent eye will not suspect or discover any reason
to doubt, but that his audience will not fail to register as highly
dubious and treachery water. Not unlike the reality in a Sherlock
Holmes story, the details of the everyday are full of clues to the
initiated eyes and totally ordinary and uneventful to the
uninitiated. More in keeping with the mystery of the Purloined
Letter, one of the first detective stories written by Edgar Allen
Poe”, a letter is hidden, but where? On the surface, on top of the
open writing desk, on the wall, hidden by being totally exposed.
No, Daniel Blaufuks photographs are never, never, never over/under
exposed, he insists on the intactness of their surfaces and in
there, on their skin lies their depth. By removing a layer we are
only able to discover another layer, equally mysterious and
equally resistance to our inquiry. It seems that the only mode in
which we can have a certain equilibrium considering our
uncertainty, is by articulating the doted lines which create, and
are constantly in need of recreating these fragile bridges we have
assumed to have built between our monadic souls, solipsistic mind
with what is there, Das Ding an sich (the thing itself).
Lisbon has provided us yet again with heteroeneous persona. In a
world of uncertainty many masks are needed. Daniel Blaufuks
provide us once more with a device against an overdose of reality.
The impossible object of desire becomes the paradigm of paradise,
never, never, never, never, never, there.